Dark History Bright Future Anthem of Evolution- Table of Contents

 

Dark History, Bright Future-Anthem of Evolution by Thurston K. Atlas

Dark History Bright Future   Anthem of Evolution 

  Introduction to Thurston’s Thoughts

 

A-  The Historical View                                               Part B-  Interpretation                      

A- Theory of Critical Race 20                       B- Distorted History  35                       

A- Absolute Certainty  50                              B- Most CeArtainly Did 62                     

A- To Tell the Truth 71                                  B- Pulling the Curtain 93.                    

A- Overdrawn Account 107                         B- The Big Payback 125                         

A- Twisted Reality 147                                  B- Madness to the Method 168         

A- Happy Emancipation  185                      B- Regifting Freedom Again  197      

A- Disturbing Display 220                          B- Hustling Backwards  237                

A- No N-word Allowed 259                         B- Speak no Evil, Do no Harm 270.   

A- Tactical Protest 293                                  B- Power to the Purpose 312.               

 Don’t Say It if We Don’t Mean It  346

 Hard Hat and a Lunch Pail  434

 Mindlessly Tethered  576

 Conclusion 587

 Appendix  601

 

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Dark History Bright Future Anthem of Evolution- Introduction

Dark History, Bright Future-Anthem of Evolution by Thurston K. Atlas

Dark History Bright Future  Anthem of Evolution

Introduction 

Every so often, there is a seismic shift in circumstances brought about by a demand for change. Those who benefit most from change position themselves to capitalize upon that change. They then endeavor to maintain their advantage to sustain their benefit. But, the same is even more true for those adhering to the existing circumstances anticipating changes unfavorable to their concerns. It is the short-sighted cycle of selfish accumulation and consolidation without considering long-term implications or progress.

In an ironic twist, this hedonistic short-sightedness, selfish exploitation, and immediate gratification usually initiate the resulting demand for change. Figuratively milking the cow dry. The cycle feeds upon itself, continuing to circulate cleverly disguised with different variances of the same dynamic and sequence of results benefiting the usual suspects. Therefore, we must change the operational dynamics to alter the cycle and change the outcome.

The current process is constructed whereby there is no scenario where we, as Black people, collectively win. The odds are partly because our effort to shape the dynamic lacks definition and unity while facing staunch opposition. Speaking to power is vastly different from having authority. Speaking to power is more or less a formal complaint, while authority only exists to the extent it is recognized or exercised.

The objective is well defined in these terms on what shapes the narrative or dynamic. It is having power and speaking with authority. We need our power recognized to configure methods asserting authority to regulate our desired outcome. Primarily, the plight of our race is what is understood must not only be spoken but, to a more significant degree, demonstrated. The demonstration is not in organized protest or rioting but psychology and sociology. Let us systematically break down our constraints with brutal honesty, good, bad, or indifferent.

We must navigate a progressive path to acknowledge our power despite the history of slavery and any arising inferiority insinuations. The historical narrative has predominately focused on the dredges of slavery while ignoring or embezzling Black people’s achievements and contributions before, during, and after slavery. That narrative propagates inferiority to fill the void created by deception furthering the ignorance of white superiority and their insistence on Black subservience.

We should take an analytical approach to detect, identify, isolate, infiltrate, and dismantle our challenges regarding racism. So before any other considerations, it must first be determined what is the objective. Next, what are the strengths and vulnerabilities of the challenge? Then, how can the challenge be divided and overcome? Followed by what portion of the challenge must be prioritized and focused upon for maximum or strategic neutralization? Then finally, what will be installed in its place, and how will it be implemented to further achieve our objective?

The process will then come full circle, returning to the initial intent and evaluating it from its beginning to the acquisition of our objective. The subsequent actions are the steps needed to create any power-wielding authority or influence quantified by practical results. So, the starting point is to build power they cannot ignore. The goal in building it is a strong horizontal foundation. That is the strategic phase, but there is also the practical logistics of having the unity, personnel, and preparedness to accomplish the task.

Any movement starts in silence and thought, building a presence where the efforts cannot be snuffed out in its development or execution. Consequently, preparation creates resistance to collapse,  countering an anticipated condition or a predictable response based on contingency and method of implementation. A lesser power can withstand a more significant power when properly positioned to diminish the options and possibilities of opposition. Any concepts deployed must be applied using psychology and translated into sociological, political, and economic strategies.

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Dark History Bright Future Anthem of Evolution- Book Description

Dark History Bright Future  Anthem of Evolution

Book Description 

Thurston presents a candid examination of the sociology of racism, modern social systems, primitive rituals, and religious manipulations cloaked in conformities of ignorance. This is a casual forensic inquiry of history, methodologies, ideologies, and consequences of racism, religion, and economics to formulate narratives leading to our modern challenges of divisiveness and conflict. The sanctity of ignorance must be individually and intellectually dissected for suggestive solutions and future perspectives to identify historical traps of distraction, dehumanization, and deceit.

The book’s goal is to stir discovery, self-evaluation, discussion, and the rejection of counter-productive ideologies, behaviors, and conformities designed for subjugation. Among the evaluations are suggestions for solutions understanding the context of time, genetic migration, economic motives, political influence, military conquest, spiritual corruption, and psychological captivity.

 Not surprisingly, these transcend race to maintain exploitation through servitude as essential to a ruling class heavily reliant upon etymological illiteracy. This anthem of evolution is a call to shed the mental shackles of forbidden curiosities and rational impossibilities. Dare to explore your beliefs as the iceberg of deception melts under factual scrutiny. This must have book is an expansive journey into the tip of this deception and ignorance binding us. Free your mind, un-shield your eyes, and hear clearly this resounding message.

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Dark History Bright Future Anthem of Evolution- “African American”

Dark History, Bright Future-Anthem of Evolution by Thurston K. Atlas

Dark History Bright Future  Anthem of Evolution

Excerpts regarding the term “African  American” 

Page 176

Otherwise, there is a distinction such as African American or minority, not of lesser numbers, but as disadvantaged. Never just American. The Olympics is the only time we are simply American. No other race or nationality are referenced by a land many of them never visited and ties dating back over four hundred years. They at least have a country instead of just a continent of origin. However, many have populated this country to have the interim title removed from their designation, simply being called Americans.

Undoubtedly, the ability to Americanize one’s image for easier assimilation diverts attention from themselves, especially by ostracizing others, particularly Black people. Those who arrived by immigration now bemoan immigrants while concealing apparent hints of their immigrant origins.  White and light complexion immigrants easily assimilate into the white culture or middle class and are excluded from adverse comparisons and discrimination. Once incorporated, they quickly develop no allowances for a diversity of perspectives or cultures not rejected by their new identity and cultural spectacles.

Their culture is surrendered in exchange for a new identity welcoming them to the Americanized white subgroup. Not having their identity stolen but surrendered, they fail to see the damage and trauma caused by never feeling or escaping the prolonged ostracization our people have faced. Regarding the “African American” plight, they don’t know the half of it. The sting of the whip or the noose around the neck of it. They instead become members of the system by white association. The system and the integration become indistinguishable.

People are molded to be inflexible and dismissive, while systems are designed rigidly but fickle. Taking the country back for conservative values is maintaining the violation of church and state for religious values to mandate legislative foundations supplementing sociological biases. These customary biases and identities are preferred as normal behavior well entrenched, while any deviation is abnormal or fearfully anticipated. The imbalance that produces their comfort disregards the aggrieved party’s demand for consideration, essentially minimizing and dismissing claims with indignant outrage.

The way it has been is prone to narcissistic impositions by rejecting the evolution of intolerance and discontent to instead embracing inclusion. The majority inclination has shifted from the majority ideology of controlling minority populations. Yet, the now racist minority ideology resists the changing times seeking to rule the majority. The ignorance of the past attempts to paralyze the present and remains opposed and fearful of future possibilities and expectations. Redefining the constructs of society, self-identity, and equality is deemed a threat.

Marginalized society is no longer happy with whatever scraps procured, instead wanting whatever possibilities and considerations advantaged white’s receives. Wanting equilibrium of opportunity and social treatment impartially available and applied. The contempt and discontent are prevalent and pervasive on many levels regarding a biased irrelevant and suppressive application or standard.

However, a stark difference exists, whether it is gender inequality, pay inequality, religious discrimination, educational gaps, healthcare deficiencies, lifestyle orientation, and many others, not just racial profiling and social injustices. Moreover, many deep traumas have been directed towards all subgroups not representative of the dominant controlling group despite being members of other dominant subgroups such as educated, male, or the double whammy, Black and female. Every subgroup has a learned behavior with defining expectations and benefits and is subjected to judgment from other subgroups’ prejudices.

However, the problem arises when it minimizes or infringes on another subgroup to be defined by the standards beneficial to the dominant subgroup. Thus preferences are common to all humans or specific taxon, but the exercise of dominance and privilege where none exist based upon a manipulated interpretation or advantage violates humanity. Continued practice of this violation is not a deterrent for change, it invites it by unfairness. On the contrary, it dictates perseverance because to concede is to assure the imbalance of identity, perspective, and privilege continues.

Page 389

I have a theory, maybe a wacky theory but follow me. Suppose we travel back far enough to the origin of life in Africa. Wouldn’t that make everyone walking the earth African and all Americans African American? Suppose all bi-racial people claim their presumably socially dominant racial identity instead of the lowest relegation of their racial identity. Wouldn’t that make them white if they so choose?

Sort of the reverse one-drop rule where one drop of white blood would make you white or whatever race contributed to your identity. If Canaan was made Black by Noah to curse his father, Ham, then can’t all Blacks claim to be White being descendants of the pure seed of Ham directly from Noah or Canaan when he was white? What about as a descendant of Adam? Genealogy allows for claims of many variations of race or identity.

Furthermore, if people can choose to be non-binary, a singular person can identify as plural, and anyone can be white then why can’t Blacks claim to be any race, even white or no race, as a matter of self-identity, even for government purposes? Why not if it is based on self-identification or ancient history? So what is African American? Is it a color, a lineage, or a classification that secretly segregates us as a distinction other than American?

Look at any government form; under white, it does not have any distinction outside the collective family of white, none indicating origins or lineage. Maybe, everyone’s identity should be an x on forms to eliminate race as a consideration. Makes me wonder if race or gender is even needed since it is questionable what benefits the distinction brings. Arguably, it is more used for discrimination. This could indicate that some re-evaluating needs to occur when these terms have or should have no bearing on determinations or qualifications. But let’s go to the deep waters.

Case in point, to some the greatest President of all times, 45, who claims the confederate heritage and an all-American persona grandfather and grandmother was born in Kallstadt. But he claims white, not German or European. It goes unquestioned and is acceptable because, quietly, most designations of white fall in the immigrant category of impersonating a legacy of American heritage.

My grandmothers and grandfathers were born in Mississippi and Georgia, but I need to claim African American. Their parents and grandparents were born in America. It is a sly segregationist distinction where Black and brown people are further diluted as people of color. These distinctions are misleading, ambiguous, or flat-out lies. We are relegated to a continent or hemisphere, while other races belong to a country, province, city, or culture.

Whites can be of any nationality to claim white. All dark complexion people are not directly from Africa, although all humanity is from Africa, so how far back are we going? If that make all Americans African American by ancestry, whereas a naturalized African would be what? African Americans too, regardless of color. If born in Africa and naturalized in America, that seems to make you African American more than Black. But what that would make you is knowing your natural heritage, which we cannot claim. Still, their struggle is not removed from ours, our reference point is simply different.

Therefore African American signifies unknown origins and lost heritage. How many claim America as their homeland and heritage to take back America? But their roots don’t go back as far as ours in America? They will claim the country but not the atrocities. That would make America ours before it was theirs by way of their immigrant legacy. We have been the N-word, coons, coloreds, negroes, blacks, people of color, and African Americans in the ever-shifting saga of our assigned identity. I claim Black with pride just as others claim their distinction, even confederate, but they refuse to claim squatter.

Black is a legacy American whose ancestors were subjected to slavery, reminding me of my obligation to not defile their sacrifices and tribulations. The analogy is often inconsistent when attempting to retrofit an identity or association. By that metric, is there such thing as Confederate American or Immigrant American according to their heritage and ancestry? Most whites are of immigrant origins compared to descendants of slaves, but they also arrived on a boat, most after us. African American is furthering an insidious distinction that undermines the concept of equality. Minority applies to everyone from Black people to gender, disability, religion, and soon-to-be white in approximately thirty years.

Race is a delusion of numbers and classifications by disproportionate criteria. The technical distinctions defy logic while casually applied. By designation, the census and office of OMB consider African Americans to be anyone whose ancestors’ origins are traced back to the lower regions of Africa, below the northern portion or sub-Saharan. I would imagine even indirectly from another land. So realistically, African American is a polite way to say slave descendant. Everyone else on the globe can be considered white, even if from Africa.

By definition, it is firmly consistent a dark complexion person or so-called Black from the northern part of Africa is white by geography. So with the geographical origins set by that criteria, how does anyone else become classified as African American if not by color? The spectrum of color variations in all lands further extracts light complexion appeal as the overwhelming and overriding criteria simulating whiteness but not by geography. So by geographical designation as evidence, it reveals in general not where they hijacked us from but a dark skin aversion.

By the same curiosity, what slave trade or immigration globally have others undergone in four hundred and fifty years? Does it reflect their geographical origins for direct comparison to ours during the same period? That changes many things in the world, but many it doesn’t change. Globally connect the systems, ideological cultivations, and echoing beliefs throughout that time for an accurate portrait of comparison. From origin to evolution, follow the continuity of repetition over time. The repetition of time cast its shadow as truth without breath possessing only time with more assumed than spoken.

Page 399

This brings it back full circle to the descendant from slavery labeling disguised as African American. Maybe they need to know to exclude us rather than ensure we are included. White includes every light complexion nationality without further distinction whereby they are incorporated by deceptive but established means regardless of time or history in America. Skin tone grants automatic membership and privileges from day one. This is also true for other darker complexion nationalities so long as they are not Black.

Page 401

It would then seem culture not colorism is at play. It also confirms white is more of a social status of inclusion not a race. With African American meaning the descendant of slaves and white meaning everyone else, including descendants of slave owners, it also denotes us not being accepted as belonging on or from this land. White exclaim they need to take their country back, but it was inhabited when they arrived, but no mention of returning it and definitely not vacating it. But, we are welcome to return by boat to Africa when we have been here before almost everyone saying we don’t belong.

Relocated by slavery, our designation is the closest estimation of commonality, Africa, even if over four hundred years ago or more. But, African American also denotes being of unknown origins or lineage from a miscellaneous bin of humanity. It gets confusing because white is miscellaneously composed and defined only by what has not been included, Black people, ignoring genealogy. African American is an oxymoron. Africans suggest we don’t belong here, and American likewise suggest we don’t belong there. Yet, we are tolerated in America as orphans with no specific nationality or ancestral identity.

Dark History Bright Future Anthem of Evolution- Preface

 

Dark History, Bright Future-Anthem of Evolution by Thurston K. Atlas Dark History Bright Future  Anthem of Evolution

Preface

Thurston K. Atlas started a blog entitled “When Playtime is Over” to express his point of view on relevant topics and present an alternative voice. Thurston K. Atlas’s diverse life experiences and challenges provide a basis for his perspective he felt compelled to express. The author hopes that the perspectives and ideologies offered are used for motivation, contemplation, and progression. Thurston K. Atlas’ primary objective is to generate introspective thought, facilitate candid conversation, and arouse free-thinking perspectives.

This book is presented in a series of observations and commentary of perspectives intended to editorialize and illustrate the surface ramifications of underlying racial principles and ideologies. It further explores and challenges some long-accepted fundamental socializations and the consequences of adhering to these thoughts, beliefs, and behaviors. The goal is conveying a deeper understanding. Part A is the conventional or historical perspective, while Part B is a companion article offering a more specific interpretation applying causation and intent, hopefully leading to awareness and solutions.

The articles in Part A illustrate factual experiences, while Part B stirs the sediment of its implementation and impact. The psychological and sociological dynamics causing and promoting racial discrimination also produce many other biases affecting various socially marginalized subgroups targeted by discriminatory treatment. These dynamics transcend racism and geography, but many of the solutions are similar since many of the root causes are comparable.

The primary goal is for you to include these ideas and considerations in your family and subgroup discussions, making the exchange a philosophical family affair. Finally, part C is a series of questions intended to encourage conversation to preemptively address issues clarifying possible actions, responses, and perspectives applied to real-world situations. Whatever your perspective, it should be factually and logically defensible but certainly withstand debate.

The discussion within the Black family is crucial as a rite of passage, survival, and recognition to avoid the distractions and traps that deplete our aspirations and progression. We must place the narrative in our hands, emancipated from the residue of slavery and focused on future prosperity. It is only a generation away if the proper approaches are applied. Applying enhanced knowledge, altered perception, and practical actions for those sufficiently determined and disciplined are the treasures that will summon fortune, astutely changing the Black condition.

The advantages of aggressive pursuit are undeniable, while the complacency of the past is inadequate. The absence of change prolongs assured damages, while the sluggishness of progress stalls optimism and is insufficient to execute solutions. We are all familiar with the old methods the same old results. Time to change the channel to visually, emotionally, and intellectually recalibrate our psychology, sociology, and methodology.

Hopefully, we will reconsider what we validate and from what we seek validation. We must visualize our objectives directing our actions toward achieving them. So, welcome to when playtime is over, where our goal is to stimulate thought and conversation, not to convert your perspective. Any persuasion is solely at your discretion and deliberation. So, let the discussions and transformations begin.

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The Dreamer’s Dream

Delayed Delivery

Dr. King’s “I have a Dream” speech spoke of hope at daybreak after a long night of captivity. He spoke of the crippling continuation of segregation and discrimination even 100 years later. He spoke of us as an island isolated from prosperity by public policy and racist sentiment. He spoke of cashing a check issued on a promissory note. His civil rights speech questioned the inalienable rights, liberty, and pursuit of happiness promised to all but yet not delivered to us. He spoke of the urgency of the times, police brutality, ghetto conditions only varying in the size of the ghetto, voting rights denied, and the indifference to injustice provoking an interdependent fate of destruction.

However, he did not speak of becoming docile and we should not let the interpretation of his words convert us into doormats for those who say his words were those of passivity. He was emphatic about there can be no rest or contentment until we are recognized and treated equally as first class citizens.  He did indeed speak of a color blind society but have we achieved it yet? If not, many interpretations and assertions regarding his speech are still delinquent in their realization. As such, the racial utopia of his dream is a society we are working towards but still have a considerable ways to go.

The unrelenting echoes of his voice ring loud and true as if he is giving that speech today. Many of the conditions he spoke of still exist as challenges of today. Sure, apologist, revisionist, and the treasonous historically ignorant point to gains amounting to meatless bones of patronization comparative to other segments of society. He also warned us of contentment fatiguing us to complacency. It is also true that our complacency has now led to our conditions just as much as the forces against us have. Patience is a virtue only when it is not used as a crutch propping up alibis of inaction and deficits of fortitude.

Where is our bus boycott or march on power mentality insisting our demands are met? We whimper in celebrations of causes which allude us disguised as a tribute to the man himself. They are separate. Celebrate the man but the fight for the cause, his cause which has always been our cause is still waging far from over and constantly under siege. Any factual revelation of discrimination is labeled anti-American, anti-white, divisive, and well, racist. It absolutely is exactly that if judged by the metric of Jim Crow and those who would hold themselves to a delusional entitlement of superiority.

But that was the point of his speech. He was, and I am also very clear to state it is not a reference to all white people or people of any “color” who do not hold racist sentiments. Much like in home room when they call names at roll call. If it is not your name, you don’t answer because they are not talking to you. Same for acts of racism not committed by you. Counter claims of racism because we assert our humanity may just have to be the price of doing business and should not deter us from our appointed duty. This counter claim of racism from pointing out the elephant in society amounts to playing the dozens and you can’t play with me in a way I don’t play.

Label it as you may but it does not change the nature of the historical accuracies by the whining “white victimization” petition when social change or accountability hounds your privileged fragility of a fractured identity. The reimbursement of our claims are met with entitlements of moral bankruptcy or written off as an uncollectable debt of justice. But, why? A large part is the psychology of assimilation where we must shun any association or resemblance to those of us still stereotypically marginalized based on our indoctrination of them as memories of inferiority. Our Judas approach to denounce them to appease others and pacify ourselves maintains our separation and our collective ostracization.

It is an adoption of an ideology mimicking an identity conditioned upon us similar to the squabble between house and field personnel. An immigrational surrender of our identity to gain acceptance. Dr. King spoke of governors, some now are freshly minted immigrants I might add, as vicious racist whose lips are dripping with, well their hypocrisy of racism or the eradication of it. Frankly speaking, presidential candidates can be included as well until their ethnicity is challenge as not “white” and then they cry racism which they say does not exist.

However, I would bet white is what they self-identify as on an application when it suits them. This code switching is a form of discriminatory privilege many fail to admit but routinely use such as the term minority or person of color. These minor practices do not obscure the awareness and denial of much more significant normalities and fluctuating definitions of unnecessary labels. They protest the restrictions of racism and subjugated labels only when directly applied to them. Why would it exist for them but not for us when we have a documented archive of its existence for us? They can ban books but history, memories, and truth is a much different story. 

So, August 28, 1963, was the date of Dr. King’s historic speech and more than 60 years later the runway is still not clear for equality to land. Advocates of freedom are not voting for something. We are voting against our forever intertwined destruction. Our collective survival. This is especially true for Blacks, the enemy of those who opposes our interest is a friend not to us but to our interest. Assimilation surrenders an identity which many believe was taken from us centuries ago, but as Dr. King said this is a beginning and not an end.

Our salvation will be our dignity, content of character, and fortitude persevering as our sword to tremble the sentiments of injustice from the ideological delusion of Stone Mountain in Georgia to whatever rock of ideology racist hide behind or under. We have tried a soul force of faith more appropriate for that time. It has proven that the beggars tool benefits only time. So, don’t discredit Dr. King’s dream turning it into a nightmare by our empty talk and celebration. Celebrate his life and legacy sure, but don’t succumb to the relaxation of a partial achievement. Dr. King warned us of this with his words and life 

Nevertheless, his legacy is best celebrated by the actions of people who embody his calls to arms by being about it instead of talking about it. Standing on the ideological business about it. To not be deceived about his dream we must learn about the Dreamer and his speech from his words beyond the sensationalism of a few of the more famous verses. It will inspire you to a greater appreciation for his significance as a sociopolitical force so dangerous he had to be silenced. READ the speech to consume the magnitude of its message so it can never be silenced. Please, don’t sleep on the Dreamer’s message. Humanity has no color only where racism has no place. Hopefully one day we’ll have a Happy MLK Jr Day which is not a dream but a reality!

Thurston K Atlas

Creating a Buzz

Happy Black Emancipation Day



 

When the truth is a Lie

Rejoice! Hallelujah! Free at Last! Happy Jubilee! Juneteenth is now a holiday. Finally, a day our ancestors never thought would come or perhaps a day they only dreamed about but could it be a day they had already seen. A day full of promises.

Could it be a day that other than symbolically we have yet to have seen? Civil Rights, the Voting Act, Black History Month, and Martin Luther King Jr. Day brought some of the exact lofty expectations and exaltations. Please make no mistake about it; it is progress. We will take it as part of an ensemble while questionable as acknowledgment or satisfaction of meaningful change.

Let history in the future look back and be the judge if June 19th being declared a national holiday is the beginning or just another layover on the way. From this point, history looking back reveals some very curious methods of demonstrating the freedom and emancipation of Blacks in America since that initial day of liberation in 1863.

First, many have diligently and heartfeltly worked to bring about the recognition of this holiday. Second, there are many, many more who rejoice in the celebration of the symbolism of this day. Third, the swell of pride can barely be contained within the satisfaction of its recognition.

A day that is symbolic and celebratory. By no means do I want to diminish or criticize the meaning of its importance, impact, or impression for those feeling the accomplishment or validation of its achievement. However, I wonder if the degree of pride celebrated is really a source of pride symbolically or otherwise comparatively. It has to be contemplated forgoing the reality of its subsequent impact; what is the meat on the bone?

At its core, governed by the reality of its intent, purpose, application, and legislation, what was really “given,” promised, or protected by the notification of freedom. Lincoln’s Emancipation Proclamation changed the practice but not the perception or acceptance of slavery regarding legislative integrity, only the procedure but not the context.

A quasi end to slavery and its overt methods giving way to the begging of equality and the beginning of pseudo freedom. Is Juneteenth a memorial to the atrocity or a celebration of relief from it? Quantify and contextualize the reprieve against the covert and sinister practices that have limited its impact.

If this is a celebration of relief, why are we still subjected to the injustices of discrimination rooted in slavery? Its implications both seen and unseen are effectively both overtly and covertly practiced in principle and purpose. Should it be a day of mourning the indignities suffered and the struggle to shake the remnants of its ideology?

The two-edge sword cuts efficiently on both edges, but the handle is safe from its wounding damage. The handle controls the blade, but who is holding the handle? Whoever controls the handle guides the cut. So, was what was given really received on this day? Was it not granted over two and a half years before and the notification amounted to permission to know.

The question of the delay of freedom’s notification to finally reach the outer regions granting freedom makes me wonder if it was the beginning of liberty or the end of slavery. They appear to be two different things at closer inspection in practice and law but did we fully get either?

Then it would follow that why would you celebrate the delay of the information or change above the day it was enacted into law, January 1st, 1863? Not much had essentially changed except now everyone knew about it. What about those who had already known or where it had already taken effect?

When and where it did take effect was it more in word or prominent by deed? Slavery was followed by Jim Crow and its many variations of systemic racism and injustices. Coloreds only water fountains and lunch counters existed after the Juneteenth notification. Ask Claudette Colvin or Rosa Parks about freedom to ride the bus without being required to give up your seat for a white person.

How easily are we now deceived or pacified by our need for acceptance and validation? We now have the audacity to celebrate a day that did not deliver on what our expectation and interpretation of its intent was. Have we forgotten what was promised? It did technically mostly deliver on not being a physical slave, it did not deliver on freedom from not being treated as a slave or inhumane, but then it never promised that did it?

Forced labor became coerced labor in many cases, and no education became limited or scripted education tilted towards discouragement. In many ways, there is no definitive way to deal with slavery other than to do what it takes to put it behind us by meaningful change of substance.

For example, removing qualified immunity for law enforcement, changing the economic barriers to the equal probability of a possibility of fairness, quality healthcare, education not designed for social engineering, fair taxation, loan and banking reform, criminal justice system reform, and many other reforms or proclamations would have far more reaching substantive benefits than a holiday celebrating something that in principle has yet to happen.

For a bonus, these changes would not be racially biased and would have universal benefits ensuring universal acceptance. Generally, it would be better for the Black condition if certain things were discontinued instead of a hollow holiday celebrated.

As a free nation, do we not, as everyday citizens have the right to celebrate any day we would like without that day being a national holiday, for example, your birthday? Then why do you need the government’s permission to celebrate any day of collective importance to you? You know they sell ribs, beer, and fireworks for celebrations other than government-sanctioned holidays.

For that matter, we have Kwanza, which is largely ignored. At the same time, Christmas is widely celebrated as a government-sanctioned holiday, and credit is given to a white myth, I mean Santa Claus. Thus, it could be misconstrued that we need government approval and validation to determine our cultural celebrations.

Lack of a holiday has never damaged the Black condition. Still, many other societal and institutional injustices have, so why not address them because our grievances won’t disappear with a holiday, but they might with stipulations that address inequities.

We need reciprocity to get what we have contributed to others receiving, what they have been given in equal value, context, and quantity to be reflected in the principles of our Freedom. Freedom can now be defined as the Freedom from discrimination and systemic obstructions to our unhindered participation in the American dream.

Freedom where any racial context is inconsequential to the veracity of our skill and ambition as the only factors, no more or no less than anyone else’s. That should be the interpretation and understanding attached to Juneteenth, not pacifying anyone’s guilt or outrage.

Juneteenth is a participation trophy where nothing was won or given of value. A holiday can’t be given to instill pride and validation to a race of people because, at its essence, it shares the same psychological bondages as slavery to permit you something that should be within your power and dignity to grant yourself.

It is facetious to celebrate something within you because someone permitted you to have the courage to do so. It is, however, an indictment of how far we need to progress psychologically. To claim our pride, identity, and self-acceptance fortifying our strength of self-determination.

 

 

Our validation is a singular individual journey that gives rise to our collective accumulation of ascension by removing ourselves from being part of the problem and demonstrating a statistical representation of the solution. To be counted in our progress.

Like in the Wizard of Oz, Dorothy was told she always had the power just needed to summon it up. Juneteenth, in many ways, was a promise unfulfilled. It has yet to be realized because slavery was transformed into discrimination. It has operated ever since the notification of Freedom reached the far regions of geography but has yet to fully reach the distant regions of modern time.

Time has carried the water of this ideology while bailing water only to have some refilling the vessel of hate. Therefore, celebrating this holiday does very little beyond giving you another reason to fire up the grill and not have to work.

When the celebration ends and the congratulations are done, there will still be more pressing issues that await us. So when we have to get back to the work of substantial practical progress, remain diligent not to let the celebration douse our commitment and resolve needed later to focus on the task at hand.

Any solution upholding Juneteenth purpose and intent lays between the ears of both those who champion or oppose its essence. That is where the problem started and hides. The mind conceals or reveals the perspective whereby the solution rest.

But for now, let us celebrate this day as creating temporary possibilities to pacify a truce of interests and acknowledgment of slavery but not its ills. Recognizing its ending but blinded to its revival in a different form. If this seems cynical or ungrateful, I ask, should I be celebrating Freedom or the end of slavery?

Freedom from the chains implied the condiments of Freedom from discrimination and suppression. Freedom in its essence could not have been given if after a century and almost three score long fight still not received by now. Again, slavery ends but Freedom does not begin. So there goes that delay again.

As the handler of the sword, the wielder is impervious from the damage of the blade. While those who are cut continue to cry out, where is the relief, the Freedom from damages? Should not the one injured be the judge of the injury? Truth is a lie when it is proven false and can’t survive scrutiny, or when it is brutally honest but so truthful it is repulsive and rejected as a falsehood to preserve ignorance. Which is this? The biggest lie ever told is the truth when you do not want to accept it. The lie begins where the truth ends. Where Freedom from discrimination never began.

Warning! Straight no chaser. 

Truth is similar to quicksand. The more you struggle, it engulfs you. So. there can be no opposition where there is no resistance. Likewise, there can be no resistance where there is no opposition. It’s a silly notion that the last day we were notified of our Freedom made transgressions evaporate to become free. They only lessened. Only the coercion, free labor not fair labor, and physical restraint diminished while other ramifications increased. Therefore, are we free from the ramifications of being free?  

We were not promised or given Freedom. They stopped robbing us of it. It was not theirs to take, so how could they give it? Now no longer a slave, are there those who do not know this still? Do we still not fully enjoy our rights despite slavery or freedom from it? The appearance of Freedom without conviction is the problem.

Consequently, being free but unaware until notified gave us a mental perspective devoid only of physical suppression. The question is, what was that perspective? Were better techniques used to accomplish the same effect? Do other’s actions promote we still are not free or do ours that we don’t know we are free? Capitulation is surrender, and submission is by defeat, both primarily of a weakened spirit. Protect yourself at all times from both.

The options are either resistance of the status quo or the system submits you regardless of race, especially if you are black, narrowing the objective and defining the rules. There is no mystery often regarding the rules, but so what, to smell success overcome them because you ARE Black. The motivation is for the smell of it. 

Boasting of the obstacles overcome smells better than crying over obstacles that overcame you. Mental toughness and an analytical resolve supply your mind with the tools needed to overcome barriers. Any breach has been allowed to penetrate your mental perimeter to weaken your spirit. Be careful what is served that you devour; consider the menu and motive before consuming.

This celebration is diluted because the holiday benefits everyone whether they want it or not. Our experience paid for this day, so where are specific concessions for us with practical solutions to our Black condition. We are hustling backward for what we already grind for with everyone else now along for the feast. For transgressions against Blacks, it’s reasonable to assume any concessions would be specifically directed toward a black redress without exceptions.

Many issues linger despite the late notification or holiday for us to be patronized away from essential changes. A benefit analysis reveals the sum impact of the holiday probably is not a substantial change. Its practical benefit is not much more than if it had not been declared a holiday. It is devoid of any meat on the bone. Granted, the holiday is an absolutely appreciated acknowledgment if you accept payment in holidays, not practicalities.

Freedom is a concept manifested more in what is not taken than what is given. It is the availability of choices unhindered. Freedom gives you more options and a better selection, but not what is available to choose from, instead only what you can choose from. How available and accessible are these choices? Freedom restricts what you can not do while defining what you are allowed to do.

Freedom taken and is unable to be returned, dignity tarnished but cannot be restored, and permission still by your notification indicates the facade of Freedom yet to be realized. Unable to take or grant either now leaves only the lingering phycological afflicting bondage of spirit and mind to be shaken. We freely control that unless we relinquish it. Stand on it, stand in it, but don’t loiter around it. Loitering is a sign of hesitation. Claim it, not be told it.

Therefore, you are always free, but your options are always regulated. The mind evaluates what it is told, distinguishing whether you are notified, already knew, or believe. So it was not the Emancipation Proclamation of January 1, 1863, or the last notification made on June 19, 1865, that freed the slave it was being told.

You must know your self-worth within your mind without being told or having to ask. A strong will and a knowledgeable mind are formidable opponents when the mind becomes an elite intellectual weapon. A weapon always at the ready, rendering you unable to be disarmed. Our mind is the final frontier of contention to be conquered by us to guarantee our Freedom by our permission. Like Dorothy, we always had the power.

Knowledge is the currency of prosperity, and that is why it is always forbidden. Knowledge is Freedom. Know that, practice that, and become that. We must master our minds. You must be made to remain ignorant to remain a slave, obedient, or perpetuate a slave mentality. Ignorant of knowledge but mostly of ourselves and our possibilities. A piece of paper signed or late word spread is no longer sufficient control to restrain our minds or liberties. Our lack of discipline and determination is.

As Ten Bears said, no four corners of a paper can hold the iron. The iron is in the tongue when you speak, and in the actions you take. And if I might add, the iron is in the mind’s thoughts and heart’s determination to defeat any obstacle placed before you. 

We must know by now!

Happy Juneteenth to all.

Enjoy your Freedom and holiday.

 

Thurston K. Atlas

Creating a Buzz

 

Patriotism and The American Way



Why does it Taste so Different?

Here we go again. The Capitol revolt at its core is aggression to preserve a mangled distortion of truth and a delusional rejection of reality.

An effort to circumvent an outcome that did not unfold according to a preferred advantage. The proclaimed love and allegiance to Democracy, Capitalism, and the Constitution has revealed itself to be a farce when white privilege and rogue expectations are unfulfilled.

Fairness and equality have never been the American way, with more than a thumb of collusion on the scales and at the highest levels subversively unbalancing the scales of justice. Justice is not blind but peeking to distinguish who it shall be imposed upon and who has an inalienable right to the exclusion or special consideration from its application.

Claiming the founding fathers at your back and the confederate Flag at your front, this violent takeover attempt screams insurgence and only in whispers can be called a coup.

“Loyal patriots” now fight not for the country but in mutiny against it to unseat our government and overrun the Capitol chambers decimating Democracy.

Camouflaged as patriots while masquerading as protestors, the insurrectionist has undertaken to highjack a national election and have the moral integrity of this country bent to their ideology. A minority ideology at that according to election results.

It is an obvious annihilation of and contradiction to Democracy at the behest of the highest office in the land. Not aligned with but in direct opposition to that which you claim to hold dear, our democratic society.

It is not about Resident drumpf either, at least in principle, but he did promote the fabrication and this notion of patriots. They are not patriots, and white folks are not the only ones to have served this country as real patriots.

A wide variety of racial backgrounds and women served in defense of this country despite being discriminated against, segregated, and/or excluded from service.

These groups have all persevered to serve their Flag and country honorably. These groups have served in some capacity from the beginning of this nation to support this country, especially doing times of war. Only the traitorous confederates have ever turned on this country and now seek a resurgence. There are examples of when patriots were patriots and not all white.

At the birth of this nation, a patriot merchant has been historically acknowledged as the first to give his life in defense of what would become the nation we know today.

This patriot was Crispus Attucks, a Black Man. He was the first to be shot and killed, which started the American Revolution by the Boston Massacre that ignited freedom from British rule.

He was a former slave and partly of Native American heritage. To honor his moral courage and contribution at the founding of this nation, he was laid in State, which necessitated the waiver of segregation laws.

He took two to the chest while others were shot in the back. His murderer, a white British soldier, and others were placed into custody. They were put on trial to symbolize the fair justice this land would later become known for, instead of being lynched for their crime immediately.

Even back then, six were acquitted of the eight soldiers who fired shots, and two were convicted and given reduced sentences. Once again, a Black Man shot and his white murderers shown leniency and defended by John Adams. This brand of fair justice is still on display today.

I guess some might say Crispus Attucks did not serve. Some others would say that Crispus Attucks served America before America was. However, there is no dispute that he gave his life at the very start of this nation while confronting tyranny or at the very least protesting it.

He is the very first American Hero; he was “the first to defy and the first to die” at age 47. Attucks and the other four brave protesters murdered set off the Boston Tea Party against British rule and injustice. As they say, the rest is history, but it is not surprising that they blamed the protesters for being fired upon. So, modern-day patriots, check your history.

William H Carney, born a slave, escaped slavery through the underground railroad. He was the first Black soldier to earn the Medal of Honor for valor at Fort Wagner during the Civil War. He took three shots in total but managed to fight on, picked up the American Flag, and carried it the whole time while advancing.

He was taken to a field hospital, relinquishing the Flag while never letting it touch the ground. Let us not forget that he had been shot three times after he picked up the Flag but still managed to keep the American Flag from touching the ground.

Andre Cailloux of Drew Brees’s very own beloved New Orleans was born a slave and became a Union Captain. He had his arm blown off by cannon fire during combat but continued to spearhead the charge on a suicide mission while he was gravely wounded until he was killed. It was commonplace to give the most dangerous missions to the “colored” units, who did a lot of the heavy lifting.

Many other Black heroes are listed in history for their valor during the Civil War against the Confederates attempting to overthrow America’s government.

However, because the treasonous Confederates fought against the American Flag and this country being soundly defeated, I guess you could say they were on the wrong side of history again. The Confederate flag stands for treason and slavery; what else was the Civil War about but preserving economic advantage.

American Sergeant Henry Johnson, a Black Man, single-handedly fought off German soldiers in the trenches of France during WWI. He was injured twenty-one times. As a result, he was one of the first Americans to be awarded the prestigious French Croix de Guerre Avec Palme, the highest award given by France to anyone.

He was awarded the Purple Heart and Distinguished Service Cross posthumously in the United States 57 years and 63 years after his death. As a member of a negro unit, he used a knife, a rifle, and his bare hands to fight off two dozen German soldiers.

When he was not busy fighting also managed to save lives. But, unfortunately, the racism of that time prevented many black patriots of valor whose heroics were absolutely needed but not awarded.

The Tuskegee Airmen nicknamed “the Red Tails” fought in WW2 with exemplary distinction escorting planes critical to the supply chain. Their war efforts significantly contributed to the Allies’ victory.

So skilled and fearless this “colored unit” that despite the extreme racism and segregation pervasive at that time, they forced the United States military out of extreme necessity and often at white squadron’s request to use them to ensure safe missions and swing the advantage to the allies.

They are not to be confused with the Tuskegee Study done in 1932, where black men were used as research specimens for the government study of syphilis. Done without their consent or knowledge and allowed to go untreated. The men were intentionally infected with syphilis which caused blindness, insanity, other ailments, and ultimately their premature deaths. Did they serve medicine?

Patriots of a different kind, I guess, for the advancement of medicine. In 1940 when penicillin was discovered as the cure, they still were not offered treatment.

When it became unethical to conduct such experiments in the U.S., they merely moved them to Mexico and began experimenting on their population. These human trials are why old heads did not trust the medical profession; better to be sick than dead.

Doris “Dorie” Miller, a cook, jumped in the gunnery seat and operated anti-aircraft weapons with no training and attended to the wounded later was awarded the Navy Cross.

The day was December 7, 1941, that day that will live in infamy known as Pearl Harbor. He was the first responder to defend this country against that attack. That probably qualifies as a patriot.

The right to protest is in the DNA of this country. The voice of the people heard and their right to demonstrate their discontent with the treatment of citizens.

The Vietnam War was a very unpopular war with the American Flag burned by white Americans, soldiers treated far worse than kneeling before the Flag, and the soldiers returning “home” from service spat upon. We needed civilian patriots then to not stand for that disrespect of the Flag and returning troops.

Ohio National Guard fired upon Kent State students protesting the Vietnam War on a college campus for protesting. Four students were murdered and nine others injured on May 4, 1970, the outrage and fallout from the student-led protest shutdown colleges across the country.

Resident Richard Nixon, that purveyor of racism, would be proud of Resident drumpf deadly antics now to “dominate” protesters he opposes but supports those who violated Democracy in the worst way since confederacy.

The hope that students and young people will lead us out of this shameful history is in question since some have been poisoned with wanting to “make America great again.

Many Black Women patriots also made significant contributions to the freedom that allows others to enjoy liberties that they did not. In addition, many other marginalized people of different racial backgrounds have and continue to serve this country and Flag.

Women, including Black Women, have and still fight for equality, safety, and recognition to this day.

For many years women were never treated as full citizens, believed by Charles Darwin to have the mind of a child, justifying their denial of the right to vote or run for office. The Women’s Suffrage Movement is still essentially being fought today since 1848 but is now reflected more in wage disparity and health care.

So, when it looks like this is just a racial issue, it is not nor is it a group’s radical claim to Patriotism despite others’ contribution. It is a discrimination issue manifested and facilitated by racism and sexism. Racism is the longest and most vile offense among many that fuels this brand of Patriotism quivering behind morality and religion.

Black folk’s specifically and others in general, have a record that speaks for itself of being patriots when respecting the American Flag and military service. America’s record speaks for itself too when it comes to this Democracy and the Flag, but this is a flag that never gave a dam about anyone but “white males.”

Is Democracy is just for white radicals to disperse according to their will and not be confined by the principles upon which it rests?

Well, that’s a fat cat’s easy street if you can find it. Despite Black’s service to this country, the “love” has yet to be fully felt. Instead of love, hundreds of years of brutality and economic suffering under this Democracy that you claim we should love so much.

Still, no violent storming of the Capitol because an election did not meet our black expectations or the horrible treatment we have suffered. Now tell me what seems like a better reason.

We would love Democracy more if it had done for us what it has done for you. Despite that, we have fought for the American dream that does not include us despite exhausted patience and the insanity of forgiveness.

Patriotism is a choice, a collective pride, albeit an individually made choice. Patriotism has transcended our atrocious experiences, harsh treatment, blatant discrimination, and even brutal murder. Talking about loving Patriotism under duress or unfulfilled expectations.

You would not expect the Jewish community to salute, fight for, or stand for the Nazi Flag with the atrocities against their people, but Blacks not only still stand but also serve a flag and country that should thank us for our service.

In times of crisis like 911, we are one nation, America Strong. Still, otherwise, we are n—-rs, relegated to second-class citizenship whose voting preferences should be overturned by a mob on capitol hill.

The very foundation of America was built on the brutality of slavery, and the same Constitution of The United States of America, which never included Black folks, might need to start sincerely including us for real. We fought too.

I think we have earned the right not to be treated dismissively. If not, I believe we have earned the right to protest by peacefully kneeling to symbols that have oppressed us. Our oppression has been much worse than the founding father of America have ever experienced or “patriots” whining about an election lost.

The alternative to kneeling is standing up straight and tall with our backs un-bent, displaying the same valor for ourselves that we have time and again displayed for this country.

All those who may feel our centuries-old struggle feel their own, demonstrating their dissatisfaction by their vote. In a democratic society, we have somehow become unpatriotic by not storming the Capitol attempting to overthrow Democracy.

The Black Man has every right to be constantly in fear for his life regularly given America’s continued assault on our lives and dignity. This is nothing new, but it has gotten very old.

Of all the law enforcement personnel at the Capitol, only one shot was fired despite thousands of violent terrorists besieging Democracy and even causing death. At the same time, none was in fear of their life to fire a shot except one.

Some did appear to be too busy yucking it up, giving tours, or fleeing but not in fear to use force deadly or otherwise if as if it were one black man with his back turned. No fear, no enforcement, no preparation, and no problem.

Encouraged by their deceitful and egocentric leader, white supremacists, conspiracy theorists, and enemies of Democracy attempted a violent insurrection. He whipped them into a violent frenzy that can only move in large numbers and with intimidation and consent but mostly with weapons.

Overwhelming odds are a common theme of their beer muscle courage and Gestapo tactics. Their efforts were very short-sighted unless it was implied complicity that they could, or it was preferable to unseat the government and install a dictator. By some appearances and concessions, it might not be too far-fetched by the lack of resistance shown.

The people in a majority have spoken in more overwhelming numbers united not by race but as citizens of a democracy. Yet, when violent armed puppets lack even the courage to process disappointment, instead, they bellyache and hatch a coup to eradicate any future elections, especially if they do not agree with the outcome.

So, the American military will be deployed against citizens protesting racism for looting stores but not against terrorist looting democracy and forcing entry into a beacon of democratic structure fundamental to our countries existence and national security.

King David, a boy still, stood courageously against the mighty Goliath with just a slingshot, not with his boys, a mob, or heavy weaponry.

A lone protester in China among many protesters unflinchingly positioned himself in front of an armored tank in Tiananmen Square with steeled resolve. Without his boys or heavy weapons, armed with only his courage and conviction.

Where is the courage from some of our elected officials to protect Democracy? Instead, some folded to the whims of one man? Although he had law enforcement and the military at his discretion, he still did not deploy them, thereby endangering some legislature’s lives during the attack?

A failure of this magnitude cannot be exaggerated or summarily dismissed. The government was on the brink of being maimed or overthrown.

The Resident can admonish and sanction the Chinese government over Hong Kong, but he does or threatens to do the same in a democracy. At least they admit to authoritarian rule. As the bigoted puppet master’s anxiety level escalates over the end of his term, so did his desperation and blunders.

While the country fragments, he produces a karmic cause and effect that his hate base has to find ever more blatantly bizarre explanations to explain and dismiss his actions.

He has kept them on their toes with little to work with but plenty of blatant lies and divisive tweets. With pathological lying so acceptable to his base, they should encourage their spouse and children to lie whenever they open their mouth.

His lies have become more divisive and hazardous to Democracy, as well as an obstruction to the current administration. So why are career people considered knowledgeable in their field, exceptionally experienced, and highly qualified silent and disposable in favor of his delusions and ambitions?

Is it because they don’t want to risk not being re-elected or appointed in the future, or have their careers ruined at the cost of the country, our Democracy, and the Constitution?

Is it acceptable to pander to cronyism and nepotism by placing your enablers and uniquely unqualified children in government positions as if this is your family business? I remember when that use to be a crime or least frowned upon, but it has added to the element of instability.

Look at the country and our diminished position in the world severely compromised by a coup attempt, and we can all see the ramifications of the disastrous atmosphere he created.

Meanwhile, his dog whistle and overt urgings to his misguided base have not ceased when he is no longer in office. Therefore, one must ask if he becomes more or less dangerous when he no longer has the pretense of restrictions associated with the oval office.

Patriotism must stop being used as a justification and symbol of oppression and white supremacy. Beware “thugs and looters” when the looting starts the shooting starts but rest assured Capitol terrorists when the siege begins, he will sit back and grin.

Elections are for the people’s majority to always be heard in the end. Majority rules, history has taught us that. It is Patriotism for Democracy and the American way. To ensure more Patriotism for the country then maybe diminish the un-patriotic actions.

Is it more distressing to kneel or turn away from the flag as opposed to openly advocate for civil war and overthrowing the government that the flag represents? Just as all have the freedom to honor the flag, all also have the freedom to not so much.

Please reconcile using coercion but being resistant to its use by others. Seemingly some are patriotic to their perspective, not the principles of freedom. 

P.S. At any rate, without Twitter to keep him up at night, I hope Patriotism can sleep well.

Thurston K. Atlas

Creating A Buzz

Aubrey’s Deadly Jog



 Posse Comitatus

First and foremost, I would like to express my deepest condolences to the family of Ahmad Arbery and hope that my intent to shed light does not in any way deepen the family’s grief and mourning but be an instrument to assist in achieving justice and perspective. Every person is born with a purpose in life, no matter how long or brief that life may be, sometimes to achieve a higher purpose.

The purpose may be beyond our understanding and reasoning, which only deepens our pain. However, that purpose may not have been for them to achieve longevity but rather to be the catalyst for the advancement of a cause. In this situation and similar situations, the grand purpose may be to become the straw that stirs the social consciousness and brings about historical change. Yet, for whatever reason, some are chosen to be bona fide crusaders to advance a cause greater than themselves.

All law enforcement and prosecutors should know as part of their mandatory training that the only thing that separates the general public and the police in authority is the police’s ability to arrest for misdemeanor crimes and issue citations within their jurisdiction. In addition, all citizens have the right to make a citizen’s arrest regarding felony crimes, although not recommended and strongly discouraged.

Although that action comes with strong recommendations to avoid making those arrests, encouraged instead to have minimal contact or interference outside of notifying the police. An off-duty policeman’s standard of intervention is not mandatory but only to take a police action that can be as simple as calling the police or reporting their observations.

To make a citizen’s arrest in a felony matter, you must first have intricate knowledge of what constitutes a felony and the various exceptions that should be considered, such as the force continuum. The main exception is you cannot legally shoot anyone over property regardless of the property’s value or the felony status of the theft.

Not only do police know this, but anyone with a concealed carry permit is taught this as part of their CCW training for receiving a certificate and permit. You also cannot instigate a situation and then claim self-defense or being in fear for your life. This information is disseminated by the instructor giving the certificate in a mandatory state-issued handbook educating you on the matter. That is why they have police academies and extensive training to distinguish arrest powers.

Civilians attempting to hold someone forcibly on nonfelonies for them refusing to submit to your curiosity and lack of authority is kidnapping. That person is essentially being kidnapped and not even close to meeting the legal threshold needed for a felony citizen arrest. He had no reason or legal obligation to comply with his own kidnapping or legally comply with someone who had no right to confront him brandishing weapons. Kidnapping is to remove someone and restrict their movements without authority and against their will or consent.

Did this group of self-appointed champions of good know his intent and if he may have been an investor, interested home buyer, had approval, an employee stopping to check, or if he was in fact trespassing? Their knowledge of the law would have to extend to understanding criminal mischief, criminal trespassing, criminal damaging, vandalism, unoccupied structures, petty theft, and grand larceny to start with, in addition to Aubrey’s constitutional rights. He clearly was not carrying stolen property.

None of the above mentioned would grant them the right that they acted upon, especially not being directly affected as owners. Did they notify the contractor for confirmation? What was their authoritative jurisdiction? Did they have the minimal legal corpus delicti to affect an arrest, detain him, or make a voluntary request that required him to submit? What was the evidence of a crime? So now their prima facie probable cause was based on what felony crime they were reasonably sure that he had committed. What authorization did they have to confront Aubrey violently?

Their lack of in-depth investigation required at the very most being warned or advised? Their proliferation of fabricated burglaries in the neighborhood, which went unreported, had nothing to do with this situation since you cannot burglarize a place with no doors, windows, or encasement to prevent or have the expectation of preventing access or entry. If these vigilantes were aware of the others who committed the same atrocity, are they now justified to hunt them down, or how did they confront them?

Were they most likely already aware of others who had done the same, but something differentiated Aubrey from them? Were others disregarded for the same violation and their actions permitted because of their race? If he were white, would they have reacted differently, also overlooking him?

You would expect a veteran law dog to be slicker rather than a principal participant in killing someone over property and not even his property. Also, Aubrey was a gentleman jogging and not using furtive moves, evasive actions revealing a criminal intent, or any urgency resembling fleeing a crime. So, why would it be necessary to confront him in the highest threat pyramid mode instigating a code red situation with weapons?

Armed private citizens can be assumed to be robbers or an assault attempt. The real police must announce who they are loud and clear and advise you of their suspicions when ordering you to comply while in uniform and with a patrol car. Private citizens demanding compliance while their authority is unknown or nonexistent leads to these sorts of issues. That is why citizen arrests are ill-advised unless life is endangered.

What was the vigilante’s declaration that would make Aubrey react in fear for his life from a good old fashion roundup or threat of serious physical harm? The only reason for the weapons display was a projected fear of a deliberate intent to confront him while armed. Even with a numbers advantage while confronting him, why would the cowardly lions go that far if they were that afraid.

They could have just followed him until the real champions of doing good on the city payroll could have arrived. Having a shotgun drawn for a conversation was unnecessary, revealing the fear that they claimed which was their creation. Governed by using the minimal force necessary, what were they afraid of going even beyond police authority, and if they were that afraid, why did they?

In law enforcement, there is a natural progression of how things routinely unfold. But, unfortunately, this would appear outside of that natural progression in the lack of their initial arrest for nearly two months and the appearance of a suspected coverup. The coverup has to stop creating a dangerous atmosphere that significantly damages a portion of the public’s trust in believing that you must abide by the law when applied against you. Unfortunately, however, it isn’t applied for you.

The law must also abide by its own standards when broken against you and applied against another even if they are white. Thus, by law, all the affirmative defenses are useless if you place yourself in harm’s way intentionally, are an instigator in the wrong, or third-party defenses that arise out of lack of right or authority with no obligation or danger except that undertaken and created by you.

They exhibited more authority than the police are allowed, and no one had a problem with that. I guess even the retired law dog forgot that he was retired. There are too many discrepancies and other exculpatory facts unknown to the public revealing misconduct to be defended.

The examination of tapes or radio transmissions between dispatcher and responders, any separate dispatcher tape and log or notes, landline conversations and texts outside the official system, frame by frame scrutiny of the video taken, and visual enhancement to determine specific elements, electronic devices, emails, conversations had and statements made after the fact will definitely expose their criminal intent and any concealment efforts.

Their story is prone to crack under closer scrutiny exposing their true motivation, racist state of mind, past discriminatory beliefs, validating deceptions, and glaring inconsistencies. The law is specific but frequently manipulated and ignored as a matter of principle regarding these incidents on a racial basis and a case of selective enforcement. This has been justice the American way.

Others get off on what we routinely are arrested immediately for or are imprisoned. I guess justice really is blind but seemingly only to the facts. Some are routinely afforded concessions not made available to us, even while merely jogging. Some who would state they are absolutely diametrically opposed to racism and categorically deny their hypocrisy still saw no need for immediate arrest for this cold-blooded murder.

Brazen negligence and dereliction of duty must be punished, accompanied by a firing or resignation in addition to the prosecution of any coverup undertaken. Someone like that, despite personal views, cannot remain in a position of exercising that degree of lack of judgment, regardless of their color.

When will public officials be held accountable as a general deterrent, powerfully demonstrating that the public and other public officials will not tolerate it? The hypocrisy of it all, not to apply a proper and consistent legal application, is obviously stacked to white privilege or law enforcement bias.

Any official coverup is almost as egregious as the crime. It reveals an acceptance and approval for the offender and the offense while a murder did occur. The injustice you cannot feel is revealed by your barbaric inclinations reflected by your inaction. Bigotry unfit for public office and a tacit approval condemning your fitness to serve.

As for the vigilantes, there could not be hatred without a hater, nor could there be a lie without a liar to tell it. When characterized by fear or hate, it reveals the weakness in your mind that cannot be concealed. You absolutely cannot claim to stand your ground or be in fear for your life when you run up on someone trying to put the smackdown and get scared because they didn’t wither.

Why did you initiate a conflict then cry out to the universe of being in fear of your life but not in fear of committing your savagery or bigotry? If some crazed bigot chased you down carrying a shotgun and armed with murderous intent, what are you to then think? You were probably outraged that a courageous Black Man still would not submit and cower in the same fear that you showed while consumed by your racism.

If you were a victim of what you are a practitioner of, imagine the victim’s perspective jogging one minute and life slipping away the next paying your price without proof of a crime because you wanted to be a cowboy. Practitioners of the unspeakable and sympathizers within the system that aligns with you saw no fault in your actions have exposed themselves. They should be prosecuted along with you.

Considering the violation of human dignity after the murder and essentially the abuse of a corpse by violating all human decency to take a trophy picture and video your escapades led to your demise. Reversing the roles and you would be outraged and rampaging for justice but recommend endless tolerance from us.

Now you want to throw a rock and hide your hand? In fear of YOUR life, what about Aubrey having more reason to be in fear for his life while hunted by multiple assailants? Those officials who aligned themselves with your actions have effectively identified themselves as accomplices after the fact to have attempted to aid and abet concealment of a murder. No one can be proud of your lack of courage, lack of human decency, and inferiority complex disguised as vigilantism that proves nothing is beneath you or your supporters.

Devout no doubt in your religion that states thou shall not kill, but still indiscriminate killers because you are entitled, afraid, and think you have a better spoon to be beyond the law. Needing someone to discriminate against to make you feel better about yourself, but the racism and fear remain even when the numbers are disproportionately in your favor and carrying a shotgun. Maybe the answer to curbing this racism is to give you some spinach-like Popeye or a pretend medal like the cowardly lion, perhaps even some decency of character.

Veteran law dog must have forgotten that this is not the 1950’s. But then, I guess at least now you don’t have to worry about the old neighborhood or your house anymore; accommodations will be provided for you and hopefully for life. The contractor or owner of the structure is at home eating dinner while you and your vigilante gang are headed to prison, not realizing that being the neighborhood enforcer was not your role. Now you are being held accountable for your vigilante murder.

Justice and arrest were delayed for over two months. There were repeated refusals before an arrest was made or proper handling of an apparent state murder violation of an unarmed black man, as well as DOJ civil rights hate crime specifications violated. Justice will not be complete until the murder conviction and imprisonment of the three vigilantes.

The dereliction of duty by police, prosecutors, and district attorneys demonstrating beyond bad judgment after the fact to absolve murder need to be identified and exposed. Once exposed, they need to be prosecuted according to the degree of their wrongdoing that undermined their office, positions, legal responsibility, and public trust.

A prevailing national mentality has emerged from the shadows to reflect seething racism seeking to justify and implement alternative interpretations and unlawful applications of law to ignore atrocious crimes and murders against Blacks. Those whose actions have identified themselves to exercise these mentalities with illegal ramifications demonstrate a criminal act that merit prosecution.

Behind the scenes at the highest levels, the Trump presidency, the dog whistle has been issued in a not so discreet or subtle way stating fine people on both sides. But, unfortunately, this dog whistle creates an atmosphere where this racist conduct is encouraged and applauded by the racist puppet master, delighted how the puppets dancing on strings are ignorantly carrying out a racist agenda.

The 2020 election in Georgia revealed resistance to lawful changes that didn’t meet your expectations and ignited extreme opposition to the rule of law. The law is to be upheld when contrary to other’s expectations but disregarded when applied to yours or somehow deemed fraudulent when you are disappointed. The legal process must be equally applied without compromise or variations of compliance by those who enforce it, even if not by those governed by it.

Racist consent no doubt created the atmosphere to draw these bigots out of their vigilante closet. Perhaps politics gassed them up to make America great again by divisive rhetoric, racist tolerance, and assumption of white immunity. Nero, a mad man, was said to have fiddled while Rome burned; he now tweets while America burns and while you will sit in jail. You should have chosen more carefully your actions and your inspiration.

These perpetrators of murder and enablers of these murderers share an overtly appalling commonality which is a blatant mockery of accountability and scorn of prosecution. They are cohorts of the same criminality. That cannot be allowed to go unsanctioned while justice is mutilated to anemic integrity and corrupt contortions.

Vigilante’s actions circumventing the law and standard of justice when committed undermines the legal system for civilized expectations of conduct and due process. Ongoing and collective intent to minimize this murder transforms individual acts of atrocity into unacceptable systemic indulgences in violation of state law, the RICO Act, Consent Decree investigation, and DOJ hate crimes or civil rights violations.

The murder and coverup investigation regarding all participants should leave them subject to the highest degree of legal condemnation. This is mandatory not only for the loss of Mr. Ahmaud Arbery’s life by murder but the integrity of the legal system to be respected and representative for all. If not, the law is respected by none, not those committing atrocities or those refusing to be subjected to them.

Thurston K. Atlas

Creating A Buzz

Tactical Protest



 Objective Campaign

The intent and purpose of protest are to demonstrate the objection, frustration, and dissatisfaction of circumstances denied redress, which can no longer persist without adjustment or change. Civilizations have been toppled over disregard for the people’s protest of conditions that will not be tolerated. Protest can be stifled, but eventually, it resurfaces and overcomes the suppression of the people’s will. History always repeats itself in this regard, and change prevails, or extinction occurs.

Effective methods of protest vary with the extent of outrage and the ramification of its effect to force change. Additionally, the passage of time influences the efficiency of the protest methods used to settle any such grievances. The more widespread the objection, the higher the expectations for change are. The more likely a revolutionary demand emerges that requires radical adjustments to the system according to the people’s will and acceptability.

The method of the specific change’s ultimate purpose and other expressions of frustration should not be confused or used to dilute it by the actions used to achieve that change. Radical responses have erupted during protests where force has been met with force. Peaceful protest has also been met with force. The circumstances under which demonstration is conducted must be focused and flexible to maximize its effectiveness while minimizing the harm to the protesters being suppressed by this force.

Harmful exposure to protestors should be minimized and is equally as important as the cause. However, perhaps with the societal climate changing, a new political administration settling in, and the Covid virus still lurking, it may be time to adjust the tactics. Maybe, use more strategic, effective, and conciliatory tactics conducive to the desired change making the outcome more attainable. This is not to suggest not to keep the pressure on or lessen the expectations but to achieve objectives differently to galvanize resources across a spectrum of solutions and support more efficiently.

Any protest should consolidate active and passive support not to alienate resources or allies that can be an asset supporting change or at the very least not standing in opposition to it. The total Black population is roughly 48 million or 14.7 percent of the total U. S. population of 328 million, leaving approximately 280 million people that are other than black. With 67 percent estimated at some point to support racial equality, it is clear that an additional 52.3 percent (171 million) would be helpful.

Taking it to the streets with bullhorns had its place in the past and may still contain a level of effectiveness. However, today a precise focus combined with efficient use of human resources applying technology can disseminate messaging and informational exchanges beyond physical opposition to gain more of an advantage.

More modern tactics can resolve some significant concerns and limit the negative impact on protesters, the alienation of allies, and the alternative actions or narratives levied against the protestors. Protest tactics, methods, and ideologies need to be updated; surgical precision, not blunt force, is required. It is not the skill of the sword but the skill of the swordsman that directs the blows.

Destruction is an emotional response to frustration that is not equivalent to passion or progress. It undermines the success of legitimate efforts and squanders opportunities for meaningful action, resolution, and advancement. The objective is to facilitate focused disruption and change without random destruction or ill-fated confrontation. A tactical advantage has the purpose of engagement with a minimal footprint or target but maximum effect.

Inflicting disruption and affecting changes without being subject to retribution and resisting dispensing collateral damage to innocent parties not involved in the engagement is the goal. Specific tactics can define most responses by manipulative design, thereby aligning the reaction with the purpose of the tactics while working to position the objective for success. Success can often be attainable without conflict when the opposition’s energy is converted or depleted to benefit the protest objective. You cannot lose when causing methodical attrition to the opposition unless by surrender.

Conflict is always an option but becomes exhausting and depleting when recklessly deployed as a default reaction. It should be the last resort even when conflict is the first chosen action. This is not a doctrine of non-violence but a perspective of principle to not become or commit the very oppression we are protesting against. It only justifies their response, fear, and treatment of us, forming a perspective contrary to change while enforcing resistance. Resistance needs to be weakened and not fortified.

It serves no meaningful purpose to destroy or loot except to indiscriminately inflict pain upon someone who has not harmed us directly or who may be sympathetic to the objective of the protest. Protest awry presents the opportunity to express anger, emotions, or repressed personal vendettas by offering an outlet under the disguise and protection of collective outrage for the cause. The business of protest is not personal; it is collaborative, the collective objective is primary, and it will provide some resolution for many of the personal vendettas.

Destruction for the therapeutic purpose of soothing angry feelings or emotional outbursts is not practical or efficiently convincing and mostly futile without focused goals for achievement. Being under the influence of a mob mentality or raging emotions undermines the collective purpose of tactically maneuvering to accomplish our stated objectives and changes. Avoiding compromise by self-imposed distractions or succumbing to emotions is essential in executing a strategy for change.

Our anger turned inward or against us is on us and counter-productive. Emotional intoxication creates an impairment to clear thinking and promotes regrettable actions alienating allies from supporting our cause. Regression into our deferred pain or submission to displays of emotional fervor prolongs our condition. As the past has consistently proven, anger subsides with time and expression, making it unsustainable and unreliable motivation to propel protest or change.

Pent-up emotional frustrations must be controlled, transformed, and refocused for any protest’s sustainable strength and integrity. The mind must be engaged, not the emotions, for logical actions and sustainability of intent. The insanity of our same approach without results is evidence of itself that we have traveled this road many times before to find ourselves on the same road again. It is past due time to change approaches for perhaps a different result other than being angry, stubborn to self-examination, or prone to destructive behavior.

Confrontation is the lowest level of persuasive negotiation or communication with the greater force usually dictating the terms and conditions over the lesser force. Overcoming a more significant force or power does not involve direct altercation but a strategic and analytical negation of their advantage. Primitive expressions of anger acted out from past pain are counter-productive to future gains.

Anger disregards intellectual pursuit and persuasion, surrendering to and conceding an inability to reason or debate our objective convincingly. Commitment finds a way to achievement by not succumbing to surrender or outburst when faced with obstacles but engages adaptation.

Our strategy’s disciplined and foundational principles have to remain firm in its conviction but flexible in its focused execution to sustain the expansion of our influence and support the acceptance of our objective. The cultivation of our base requires that they be informed of the purpose and the method of achieving it. Their determination, resources, talents, and skills, when efficiently deployed, will effectively optimize their contribution to the collective objective.

The methods used should be surgical and fluid in dissecting the obstacles to the objective’s realization. When the methods and techniques are organized and unified, the impact can undoubtedly be predictable and quantified. However, when we come to do serious business, then keep it strictly business. Doing business with tangible results with measurable outcomes must be structured by expressed policies and concessions aligned with our agenda.

Appeal to one political party or ideology has historically failed, resulting in bouncing from one extreme to another, never achieving the wholesale changes sought. More realistically, it has led to being conquered by exploiting our differences and personal ambitions instead of unified by our commonality of interest and objective. This division has no viable focus, momentum, or process to make demands much less change.

The insanity of the same old protest tactics has yielded glacier changes considering the last 60 years of progress since the bullhorn and slogans that rhyme have formed the focal point of social justice protest. Unfortunately, as a result, perceptions remain tainted (theirs and ours), assurances hollow, and equality still elusive.

That is not to discredit the efforts and accomplishments of those who have gotten us to this frontier. Instead, it suggests that to fully benefit from these unprecedented times embracing tactics conducive to current sentiment and public consciousness would seem wise. We can then avoid unnecessarily repeating the same futile cycle where destruction overshadows progress.

A multidimensional approach must be utilized, attacking the systems and perpetrators of injustice and those who would align themselves with justifying or concealing institutional and societal violations. Political and legislative recourse is the most pervasive and effective way to universally isolate and identify systemic injustices to punitively and economically persuade or penalize transgressions and transgressors alike.

It is imperative to use all those who would align themselves with our objective of equality and fairness to address both major political parties to propose, pledge, and produce programs, legislation, and penalties. The precise agreed-upon procedural implementation and application should be transparent and obvious.

Changes to existing structures in violation must be urgently undertaken and remedied. Given the opportunity to honor any assurances, visibly effective actions would be the only acceptable verification. Our political and economic courtship must be accompanied by this bouquet as well as by any other suitors who would seek favor with us.

Since beggars have never been choosers, for us to have a choice, we must develop further options to empower our interest without other’s permission or compliance. Therefore, make it necessary and in their best interest to create a coalition with us essential to their own success demonstrated by their actions seeking and validating our trust.

Political and economic prowess is fundamental to being respected as a force to be reckoned with and afforded the same first-class citizenship considerations as any other group. A major cohesive political initiative is needed to consolidate a coalition of grievances to remedy historical and systematic discriminations. Redress inclusive of our grievances and interest, including those marginalized within the diversity of our ranks.

While the political influence and legislative reform are the most pervasive and effective methods, economic protest is the most immediate and convincing consideration to facilitate change. Mutual goals, shared results, cultural awareness, and systematic bias can all be altered by the bottom line.

Maximum strength can be derived from the imposing of strategies that impact and weaken the financial interests of those in opposition. Let our spending do the heavy lifting against immovable obstacles and damaging objectives. Money penetrates many adverse resolves.

Preparing, educating, and directing our base in our preferred way of resistance or persuasion is the most impactful initiative. Financial withdrawal puts us at no physical risk, allows us to remain lawfully blameless, and is an exercise in our spending discretion that can be heard without ever being seen but felt. It is called discretionary spending, and it is our prerogative.

The tactical concentration of resources and the creative application of proven techniques reversed engineered and effectively used against us can be effective for use by us. Hostage negotiators seek to humanize hostages to captors by deflecting their ideology, making them reluctant to harm the hostages. The most prevalent is self-identifying with the hostages and reflecting their similarities to elicit empathy from the captors. They must be made to see themselves in you or see the similarities of you in themselves.

Lima syndrome techniques can be used effectively towards those who are not hopelessly entrenched in their ideology and position to encourage sympathy for those who have wronged or are wronged. Their injustice is their shame which they feel compelled to resolve along with civilized impulses of compassion. The same technique can reverse social engineering to reject racism and instill a more socially compassionate affinity for equality.

Conversion of the ideologies and perspectives of people must hold a more significant enticement to change old thoughts rather than to adhere to them. First disproving those antiquated beliefs, then embracing the voluntary integration to their identity a genuine acceptance of the change. Their hurtful actions becoming vile, distasteful, and regrettable to themselves.

Protest not aligned with core beliefs results in resistance as a survival mechanism as if they were personally attacked. This personal attack is then internally adapted to reconcile those core beliefs to justify resistant thoughts and actions. Any required change must be a self-revelation where an acceptance or realization transforms those actions and attitudes to a different set of core beliefs aligned with a new perspective.

The concept of addition by subtraction seems counter-intuitive, but much can be gained by what is taken away. It is far more challenging to remove a thought and replace it than to place it there initially. In this regard, social engineering must be addressed relative to racial inferiority or superiority complexes perpetuation. Spreading of either must prevent the ratio of people who learn, are taught, display, or are made to feel either.

Repetition and reinforcement of these concepts lead to their prevalence and, when reversed, can lead to these concepts being rejected. Time and patience utilizing reverse-engineering of the propagation of these concepts where there then becomes an overwhelming presence of the desired one, and the absence of the unwanted one leads to the extinction of the unwanted behavior. Like potty training of sorts, it instills a level of conditioning that is socially acceptable, compelling, and enduring.

 

 

Aside from the many psychological and behavioral modification techniques available, procedural adjustments can be similarly effective on institutional and structural entities. These agencies entirely comprised of people operating within those systems are either governed by, restricted by, or compelled by some parameter of conduct or procedural mandate. The adjustments can be implemented when an understanding of their protocols, mandates, and operations is utilized.

Intimate knowledge and understanding of these parameters can nullify, neutralize, restrain, or mobilize their resources. Conflict is short-sighted when others can do the heavy lifting for our purpose. For example, resources can be utilized for our protection or against us depending on how we maneuver their interpretation of our intent. Let their muscle support our intent and against any known antagonist intent, as the national guard did for school desegregation in the sixties.

To lessen the possibility of conflict and be equally effective, a massive crowd assembled in one place without a specific agenda for their collective assembly is not tactical or practical when our assembly results in their assembly as a stronger, more fortified consolidated force. Peaceful assembly locations should be carefully chosen, and agendas precisely directed and fully understood with contingency plans against conduct clearly undermining our purpose. There have to be no tolerances for egos, flexing, insults, emotions, or agent provocateurs, just our objectives and goals.

Any conduct while assembled under our flag reveals whether you are with us or for yourself, in which case this unwanted activity damages our purpose. Our protest must occupy the high ground morally, intellectually, and geographically to move separately but in coordination, while converging collectively into a specific purpose and method to achieve that purpose. Disbursement into smaller crowds that spread resources and divide commands demonstrating clear, peaceful intentions minimizes herd mentality on both sides, and our communication can become more sustainable and direct.

If a breakdown should then occur, it would be isolated to that one location and not into collective chaos as when there is one massive assembly. At peaceful assemblies, law enforcement has to respond to any probability as a paid captive audience. So instead of yelling, insulting, or confronting them, why not try to convert them or at least salvage the ones who may find themselves marginalized within their own ranks as well as sympathetic to our protest and objective.

It is a marketing opportunity since they cannot leave, and exposure to our ideology cannot be avoided. This time and opportunity can be used to hear or see our message and possibly promote it in places where we cannot. By the same measure, the key is not conflict but expense. The more they stand there, the larger the expenditure becomes until it becomes too much on the city budget. City officials will want to negotiate a resolution because law enforcement will also complain and protest about their own conditions and attrition. It will then become a matter of wasted resources and weakened morale.

Law enforcement, city officials, and city council can be required to meet with the public at any number of safe environments where we can put a name and face with a promise or proposed action. The police department is always open to receiving complaints, must investigate, and must give a disposition to the submitting complainants. Churches, schools, community centers, and government facilities can all be utilized for community events and meetings. If they can’t come to us, then we can always peacefully assemble and go to them. Systems and resources are always susceptible to being overwhelmed.

Law enforcement reform starts with the hiring practices of who they put into the uniform and an asserted effort to increase their interaction and familiarity with the culture of the community they serve. Avoidance of bias deployment of selective enforcement throughout the community, a better internal and public accountability system, and assurances that reflect departments and specialized units ratios align with the community demographics are also needed. Discretion is encouraged where minor offenses build goodwill and correction instead of revenue and criminal intent.

Removing the overseer, occupying force, and adversarial culture and mentality of law enforcement to be above the people they serve is crucial to better policing. Changing the officer’s expectations within the department to be less numerically driven as the basis for the court system, jails, and general fund revenue. Additionally, training needs to be directed at mental and psychological options for compliance, de-escalation, and control under fearful or stressful situations that simulate reality. Indeed, a different type of training and increased training is in order.

Engaging the political and legal process at the municipal, county, and state level to change the city charters, county enforcement, and state laws mandating more accountability and transparency removes many instances of abuse. The other component to remove abuses is to remove those who obstruct or violate the intent or equal application of the law. City Charters can make the Police Chief accountable to the public and not the mayor. The law is full of remedies that are not currently aligned with the will of the people or used to reconcile them.

The political structure of this country is established upon majority rule, even if that majority is by one. The path forward seems clear to keep that which has served us well in the past, embrace that which reveals itself to be effective moving forward, and discard that which has not produced the desired results.

The use of technology, emails, social media, and the like that can be consolidated at the push of send is a powerful tool to disseminate protocols, actions, and objectives. Information is the new currency, and shared education is the manner of transport to expose the iniquities of history and the needed corrections now and in the future for advancement.

The objective must be exalted above the method of the objection, the message superseding the messenger, and the change sustained beyond the sacrifices made. All those concerned are welcome to be agents of change under this directive that lessens harm to the integrity of our concerns.

We must practice policy-driven professional protest, not random emotional exhibitions of extortion. Some of the methods and techniques available are time-sensitive and subject to subversion. There are forces actively attempting to legislate and criminalize specific actions to abolish or lessen their use and effectiveness, making it more difficult to protest without retribution and retaliation.

These laws designed as countermeasures to suppress voting and protest have been announced or anticipated which the development and implementation of effective alternative methods must be employed that are impervious to being undermined. Force is used for revolution, which is not reasonable since our goal evolves and it is not the overthrow of the government. On January 6, 2021, an attempt was made on the Capitol by anarchists hell-bent on suppressing our objectives and the incoming administration as well as the imposition of theirs.

Force in the form of civil unrest and civil disobedience, as it is termed, has minimal effect, being localized at best and a squander of human resources at worst. Using revolution employing force and confrontation, the butcher’s tools generate casualties and opposition with the need to maintain coerced compliance. Evolution is the tool of the master akin to chess outmaneuvering the opposition manipulating their move by intellect and persuasion to anticipate their move and checkmate them with their contribution.

We are not equipped for revolution by force and should not be so inclined when the results move us farther away from our goals. On the contrary, the times are ideally suited for evolution, with the circumstances ripe with the proper strategic approach. The surgical attainment of our prime objectives should aspire to minimal exposure and maximum benefit. With that in mind, adaptation and progression do not have to be glacier, but it will take some time and sustained effort.

To survey the factual landscape and assess the most effective course of action, the first thing we must do is control our emotions and remain reasonable about the sequence and scope of our goals. We can not succumb to the emotional compulsion to express our frustrations through destructive methods that yield only a release of anger but limited results.

We must then logically analyze the playbook being used against us for vulnerabilities and deficiencies. Many have historically been the same, but the support has waned, significantly exaggerating the weaknesses exposing new paths to change. Just as their ideological numbers have weakened, ours have been strengthened, forging overt empathy and allegiances towards justice for us.

Dissent and allegiances in unison with a significant number of people who should not be alienated or excluded from their contribution to a mutual objective. For example, some have aged out of active protest in the streets. However, they still can significantly contribute if an avenue for their participation was available which remained within their capabilities. The same holds for adolescents who can contribute in their own particular way or those who would need to remain anonymous for their own preservation but would love to contribute if provided a way.

The racist or conservative value ideology has to be exposed for what it is and the lack of inclusion of some who support it, not realizing that they are not included except for achieving a goal that will discard them. Conservatism is rooted in the past, which does not include alternative sexualities, gender roles not male-dominated, inter-racial relationships, immigrants who visually do not look white, and the list goes on.

These are the divisions and vulnerabilities which need to be exposed. The 2020 election and the strategy utilized by Stacey Abrams and many others are symbolic of the horizontal attack on a vertical establishment. The legs can be taken out to make the head fall.

The divide and conquer tactics that have been so effective against us redirected against the social intimidation used to sustain this stain of racism can now be used as never before to topple this system of discrimination. Isolating its methods and motivations cultivating change for its own survival or wither isolated from the acceptability of change. The implosion of maintaining their discriminating ideology will collapse when starved. The pen is mightier than the sword, and the briefcase more effective than muscle can use their momentum against their purposes when redirected for our purposes.

The prototype builds a horizontal coalition targeting as many local gatekeepers as possible from the school boards to city council from the infrastructure that governs them by vote, city charters, or other legislation that either changes their policy and functions or promotes the compromise needed for our redress.

The latest census report does not accurately reflect the shifting demographics of those by their designation whose interest would more closely align with our objectives for their benefit. The number of those who would oppose or actively resist has diminished when put into the context of racial and economic oppression, which comparatively suppresses their prosperity as well.

Focusing on the horizontal social foundation is where the legal and meat on the bones changes will be more attainable and intensively affected at the grassroots level. Producing new socio-economic norms not constricted by race, gender, or discrimination will require more vertical institutional infiltration.

It would be regrettable not to fully benefit from this unprecedented time in a diametrical shift of ideologies, theirs and ours. Confronting this plague of racism that has persisted for centuries has spilled out into the open, and we can not refuse to update our strategy conducive to meaningful change.

There was civil unrest under the previous administration as clashes of ideology and practice, but that most certainly seems not to be the case with the Biden-Harris administration, so why would the method of protest be the same for friend and foe. They deserve a chance to benefit us from the highest levels as they have pledged without being encumbered by behavior that undermines their efforts or strengthens the opposition.

By demonstrating their actions and those appointed by them, they have demonstrated more willingness toward fairness than we have been recently accustomed to. So let us do our business while they do their business unencumbered by each other and in support and coordination towards a just objective.

We can use all the help we can get and can not afford to squander our allies or resources by our emotional behavior or lack of logical strategy. So many of these protests are in response to the loss of life of individuals whose family gets constantly bombarded with reminders of their loss. They deserve closure and resolution reflective of the pain they endure and provide the progress that can be the only thing to minimize their loss and provide some degree of comfort.

So first and foremost, let us not get too wrapped up in our anger to exacerbate their pain without honoring the progression needed as a result of THEIR loss. We must embrace their wellbeing and make sure they are provided for while we claim our actions are on their behalf without honoring their wishes or embracing their condition.

Remember, it is about their families and protest, collectively, not us individually releasing anger. We must remain diligently respectful of their loss. United, we stand erect consolidated in purpose and with the integrity of our convictions to demonstrate that which we demand.

The teachings of Sun Tzu or the Five Rings present conceptual tactics of principle and concept. The study of Hannibal from Carthage and Shaka Zulu reveals helpful strategic maneuvering of resources, innovation, and positioning. These learnings are military tactics that will prove effective in a civilian application of protest.

War tactics applied to peaceful thought processes guiding social movements whose ideology is adapted to reflect the logical application of their concepts not to create war but to create evolution and progression. They are designed to minimize conflict and self-inflicted collateral damage while ensuring success in overcoming obstacles by a coalition of consensus.

The question is will we put an end to some of this nonsense or wait for others who have less incentive? But, again, the perspective of tactical protest is wisest, not demonstrations of emotional outbursts.

Thurston K. Atlas

Creating A Buzz